******************
Events
Connecting the Nonprofit
Technology Community
Nonprofit Technology Enterprise Network (http://www.nten.org/conferences)
The
Nonprofit Technology Enterprise Network (N-TEN) seeks to help nonprofits make
more effective use of technology to advance their missions. Support is provided
through two-day events for people helping nonprofits address technology issues.
These events are opportunities to meet your local peers and build relationships,
share resources and ideas, and learn more about what's happening in the field.
Upcoming conferences will be in San Francisco on September 18-19; Washington
D.C. on October 23; Boston on November 5-6; and Phoenix on November 13-14. For
more information and to register, visit the above website.
******************
U.S. Commission on International Religious Freedom
FOR IMMEDIATE
RELEASE
September 15, 2003 Contact: Anne Johnson, Director of
Communications, (202) 523-3240, ext. 27
Press Advisory: USCIRF Capitol Hill press conference on
Vietnam
WASHINGTON – The
U.S. Commission on International Religious Freedom (USCIRF), a bipartisan and
independent federal agency, will hold a press conference to discuss the impact
of recent events on
U.S.
policy toward Vietnam. Commission Chair Michael K. Young, Vice Chair Nina Shea,
and Commissioner Khaled Abou El Fadl will be joined by members of Congress to
discuss the imprisonment of Father Thaddeus Nguyen Van Ly, the sentencing last
week of his niece and nephews, and other recent human rights violations that
highlight the overall lack of basic fundamental freedoms in Vietnam. The
Commission raised its concerns with Assistant Secretary of State James Kelly and
called for the immediate release of Fr. Ly and his family members. The USCIRF
has also recommended to Secretary of State Colin Powell that Vietnam be
designated a “country of particular concern” (CPC) for its ongoing and egregious
abuses of religious freedom.
“The imprisonment
of Fr. Ly, his relatives, and the many other political and religious prisoners
in Vietnam is a major impediment to expanded relations between our two
countries. This blatant disregard of the most basic human rights makes clear why
Vietnam should be immediately designated a CPC,” said Young.
When:
Wednesday,
September 17, 2003,
11:30-12:00 p.m.
Where:
Cannon
House Office Building, Room 334 (CHOB)
1st St.
and Independence Ave., SE
The U.S.
Commission on International Religious Freedom was created by the International
Religious Freedom Act of 1998 to give independent recommendations to the
executive branch and the Congress.
Dean Michael K.
Young, Chair * Felice D. Gaer, Vice Chair * Nina Shea, Vice Chair * Preeta
Bansal * Archbishop Charles J. Chaput * Khaled Abou El Fadl * Richard
Land * Bishop Ricardo Ramirez * Leila Nadya Sadat * Ambassador John V.
Hanford III, Ex-Officio * Joseph R. Crapa, Executive Director
May 2003 Annual Report
http://www.uscirf.gov/reports/02May03/vietnam.php3
The fourth annual
report of the U.S. Commission on International Religious Freedom details
religious persecution around the world and contains the Commission's
recommendations to the President, Secretary of State, and Congress.
******************
Asian Law
Alliance Invites You to a Discussion on....
"Race and Police Use of Deadly Force"
Sponsored by
Heller Ehrman White & McAuliffe
Thursday, October
16, 2003 At
6 p.m.
Heller Ehrman White & McAuliffe (Map)
275 Middlefield Road
Menlo Park
CA 94025
Speakers (6:45
p.m.)
1) Cynthia Lee, a
law professor at George Washington, will be discussing a chapter from her
recently published book, "Murder and the Reasonable Man." Professor Lee writes
about how racial stereotypes can influence a police officer's decision to use
deadly force.
--On
April 29, 1997, Kuan Chung Kao was shot by police in
Rohnert Park when
he brandished a stick at police. The officer who fatally shot Kao might have
shot Kao because he assumed Kao was a martial arts expert.
--On
July 13, 2003, Cau Bich Tran was fatally shot by a
San Jose police
officer. The officer who shot her thought the Vietnamese vegetable peeler she
was holding was a cleaver.
2) Felicita Ngo
is the attorney for Cau Bich Tran's family. Ms. Ngo will talk about the
difficulties the family has faced in the aftermath of the shooting and the legal
challenges ahead.
Tickets: $10 per
person with pre-registration, $15 at the door.
To pre-register,
please download the attached PDF file or complete the registration form below
and return it with your check to:
Asian Law
Alliance
184 E. Jackson Street
San Jose,
CA 95112.
Or you may fax
the registration form to (408) 287-0864 or email ALA at alaevents@pacbell.net
and send a check in later.
Please
pre-register and send in checks by October 10th.
Refreshments will
be provided.
Asian Law
Alliance
"Working for Justice, Dignity, and Equality"
184 E. Jackson Street
San Jose,
CA 95112
Tel: (408) 287-9710
Fax: (408) 287-0864
REGISTRATION FORM
Name(s):
Organization:
Address:
Telephone:
Number of Tickets:
Total Amount Enclosed:
******************
Funding Opportunities
Wireless Phones and Monetary
Donations
U.S. Cellular: Connecting With Our Communities Program
(http://www.uscc.com/uscellular/SilverStream/Pages/a_charitable.html#target)
The U.S.
Cellular giving program supports nonprofit organizations that improve the
quality of life in communities where the company has a solid business presence.
The program provides monetary donations and free wireless phones and service to
projects in the following categories: civic and community, education, health and
human service, environment, and arts and culture. Requests for funding are
reviewed quarterly. For more information, visit the above website.
******************
Innovative Technology for Youth
Best Buy Children's Foundation (http://www.bestbuy.com)
The Best Buy
Children's Foundation supports programs on the national and local
(Minneapolis/St. Paul) level that enhance kids' educational learning experiences
through the of use innovative technology. The Foundation dedicates its resources
to children's issues in two primary ways: supporting the development and
delivery of innovative, technology-based educational curriculum and content; and
making education accessible to graduating high school seniors through Best Buy
Scholarships. The next deadline for applications is October 1, 2003. To review
Foundation guidelines on the company's website click on "Community Relations"
under the "Company Information" category at the bottom of the home page.
******************
Thirty-Nine Years
of Support from the Packard Family
David and Lucile Packard Foundation (http://www.packard.org/)
The David
and Lucile Packard Foundation works to ensure opportunities for all children to
reach their potential, to protect reproductive rights and stabilize world
population, to conserve and restore the earth's natural systems, and to
encourage the creative pursuit of science. The Foundation works to achieve its
mission through support of programs in selected issue areas, through support for
special opportunities that is flexible and responsive to the institutional needs
of organizations, and through targeted support in local areas of historical
importance to the Packard family. There is no deadline for applications. Visit
the above website for more information.
******************
Assuring a Quality Life
for Future Generations
The Procter & Gamble Fund/Corporate Contributions Program
(http://www.pg.com/about_pg/corporate/corp_citizenship_main.jhtml)
The Procter
& Gamble Fund primarily provides support to nonprofit organizations located in
the communities where the company has a major presence. The company's areas of
interest include: education, arts and culture, community improvement, and
environment. Some support is made to select organizations internationally. There
is no deadline for applications. For further information, visit the above
website.
******************
Support for Grassroots Social
Change
Ben & Jerry's Foundation (http://www.benjerry.com/foundation/)
The Ben &
Jerry's Foundation provides support to nonprofit, grassroots organizations that
facilitate progressive social change by addressing the underlying conditions of
societal and environmental problems. The Foundation focuses on the types of
activities and strategies an organization uses for creating social change in a
number of areas. The Foundation will only consider proposals from grassroots,
constituent-led organizations that are organizing for systemic social change and
whose projects are examples of creative problem solving. Both full grants
ranging from $1,001 to $15,000 and small grants of $1,000 or less are awarded.
Letters of interest may be submitted at any time. For more information, go to
the above website.
******************
A Strong Commitment to Children
Hasbro Children's Foundation (http://www.hasbro.org/hcf/)
The Hasbro
Children's Foundation is committed to improving the emotional, mental and
physical well-being of children up to the age of twelve and their families
through the support of innovative direct service programs in the areas of
health, education and social services. The Foundation's funding helps to provide
the support children need to grow up healthy and strong, to bring innovative
programs to children throughout the nation, and to resolve the issues that put
children at risk in the first place. There is no deadline for applications;
requests are reviewed three times a year. Visit the website above for complete
application information.
******************
Tips
Best Practices in Nonprofit
Compensation
Nonprofit
organizations sometimes find themselves walking a thin line when it comes to
compensating their employees. The sector may be nonprofit, but it's by no means
noncompetitive. Organizations looking to hire the best and the brightest in
their fields must offer attractive salary and benefits plans.
If, however,
a salary package is deemed in excess of reasonable compensation, the IRS may
impose intermediate sanctions on both the individual receiving that salary and
the organizational managers who approved it.
In August,
the GuideStar Newsletter's Question of the Month asked readers, "Does your
organization benchmark employee compensation?" Some 59 percent of respondents
answered that they do. Those readers were then asked, "Do you have a clear
understanding of intermediate sanctions?" Nearly 65 percent of respondents
indicated that they did not.
What exactly are
intermediate sanctions?
The phrase
"intermediate sanctions" refers to the penalty excise taxes imposed by the
Internal Revenue Service when individuals associated with a tax-exempt
organization receive excess benefits. Employee compensation is one area that can
be subject to intermediate sanctions.
Congress
created intermediate sanctions in 1996 as part of the Taxpayer's Bill of Rights
2. The IRS issued final intermediate sanction regulations in January 2002.
Before
intermediate sanctions, the only recourse the IRS had when confronted with
abusive financial transactions within a nonprofit was to revoke the
organization's tax exemption. This one-size-fits-all punishment, however, wasn't
appropriate in every situation and sometimes forced the IRS to take no action at
all. Intermediate sanctions give the IRS flexibility when dealing with fiscal
irregularities among tax-exempt organizations: the ability to mete out
appropriate monetary punishment without delivering a death blow to the
organization.
Intermediate
sanctions may be applied to "disqualified persons" who receive excess benefits
and to the organization managers who approve the transaction. A disqualified
person is someone who is "in a position to exercise substantial influence over
the affairs of the organization." This definition includes a nonprofit's board
members, substantial contributors, and executive officers. It also includes the
family members of disqualified persons.
What are the
penalties?
A
disqualified person who receives an excess benefit is subject to an excise tax
of 25 percent of the excess amount. If they do not return the excess to the
organization by a set date, an additional tax of 200 percent is imposed.
Organization
managers deemed responsible for approving an excess benefit transaction can be
held liable for an excise tax of 10 percent of the excess benefit, with a
maximum penalty of $10,000 per transaction.
How do
intermediate sanctions apply to compensation?
A
disqualified person who receives a salary and/or benefits package in excess of
"reasonable compensation" may be subject to intermediate sanctions, along with
the organization manager(s) who approved the salary.
What is
"reasonable compensation"?
The IRS
defines reasonable compensation as "the value that would ordinarily be paid for
like services by like enterprises under like circumstances."
Compensation
is presumed reasonable unless proven otherwise, provided the organization
follows a set of standard procedures. Creating this safe harbor is known as
establishing a "rebuttable presumption of reasonableness." As long as the
following requirements are met, it becomes the IRS's responsibility to prove
that a transaction involved excess benefit.
-
The transaction is
approved by an authorized body of the organization.
-
The authorized body uses
"appropriate data" to determine comparability prior to making a decision.
-
The authorized body
documents the basis for its determination while making its decision.
What is
considered "appropriate data"?
For
organizations with gross receipts of less than $1 million, the compensation for
similar positions paid by three comparable organizations is considered
appropriate data.
All other
organizations must undertake a more detailed analysis of comparable
compensation. It's also acceptable to obtain a compensation study from a
qualified third party. GuideStar publishes an annual nonprofit salary and
benefits report. The 2003 edition of the GuideStar Nonprofit Compensation
Report will be published in October. The report is unique because it doesn't
rely on surveys or questionnaires to obtain its compensation data. Instead, the
report is based solely on information from the Forms 990 public charities file
with the IRS. Part V of Form 990 (Part IV of Form 990-EZ) asks for a list of
officers, directors, trustees, and key employees, along with their titles,
hours, compensation and benefits. Part I of Schedule A requests the compensation
of the five highest paid employees whose salaries are over $50,000 and who are
not officers, directors and trustees.
The 2003
report features compensation data that is searchable by area, job title, or
mission. Organizations can use this information to benchmark comparable salaries
or for broader compensation research.
What steps can
nonprofits take to compensate their employees properly and avoid intermediate
sanctions?
For more
information, an article by Steven T. Miller, the IRS director of exempt
organizations, offers detailed insight into
establishing a rebuttable presumption of reasonableness. The final
regulations can be viewed in their entirety at the Web site of the
Federal Register.
Patrick
Ferraro, 2003 © Philanthropic Research, Inc.
Patrick
Ferraro is a marketing coordinator for GuideStar.
******************
Powering Social Change: Lessons on Community Wealth Generation
Common Wealth Ventures (http://www.communitywealth.com/)
This new
report authored by the Community Wealth Ventures informs nonprofits about the
ins and outs of social enterprise in the United States. The report includes
essays from leading practitioners and funders, case studies highlighting
enterprising nonprofit organizations, practical lessons for organizations
seeking to diversify their revenue streams, and survey results from 72 nonprofit
organizations representing 105 ventures and partnerships. Download the full
report from the above website.
******************
Trainers Address Online
Philanthropy
ePhilanthropy Foundation Master Trainer Program
(http://www.ephilanthropy.org/site/PageServer?pagename=ePMT)
The
ePhilanthropy Foundation is the global leader in providing training for
nonprofit organizations in the ethical and efficient use of the Internet for
philanthropic purposes through education and advocacy. Through the Foundation's
ePhilanthropy Master Trainer Program, trainers are chosen for their expertise in
online philanthropy strategy and techniques and for their ability to effectively
train others. To receive the designation of Master Trainer, applicants must have
at least two years experience in the use of the Internet for fundraising and
five years in philanthropy. For more information about applying for Master
Trainer status, or requesting a Master Trainer to work with your organization,
go to the website listed above.
******************
News
http://www.chron.com/cs/CDA/story.hts/thisweek/zone14/news/2091616
Sept. 10, 2003,
2:01PM
An
American Success: Family thrives in the face of adversity
By KIM HUGHES
Copyright 2003
Houston
Chronicle
Loretta Wildman
of Cypress is a feisty woman who admits she is picky about whom she allows to
cut, color or perm her snow-white hair. That's why the 70-year-old was pleased
when she met a stylist by the name of Lee Pham.
"I watched him
cutting someone else's hair. I sat there for 45 minutes watching him. He is
extremely talented so I made an appointment. Now my whole family goes to him,"
Wildman said.
She's been seeing
Lee for 15 years now and loves his sense of humor, although she said he's a
little on the shy side.
She knows how
hard he works though, so she probably won't be too surprised to learn about the
Pham's humble beginnings and the journey they made to America from Vietnam.
Cy-Fair resident
Linh Pham was just 11-years-old in 1975 when his life changed forever. Sitting
outside his family's home in
Saigon
one sunny day, he suddenly saw two aircraft go streaking by, dropping bombs. As
the ground shook, Linh knew things could never be the same again.
"My family
decided to evacuate. We took shelter out on the open ocean, thinking we would
come back and re-settle when things calmed down. But once we were on the way, we
learned
Saigon had fallen and we didn't want to return to a
Communist country," Linh said.
Linh, along with
his parents and eight siblings, got into a dinghy headed for international
waters. They watched in horror as the entire naval base they sailed from burst
into flames just 15 minutes after they left the dock.
"We were in a
dinghy overnight," recalled Linh. "We got accepted onto a huge Navy cargo ship
that took us to the Philippines. The ship was at least 25 feet above sea level.
We had to climb up an aluminum ladder while the ship was moving. My youngest
brother was only nine-days old."
Linh said
although there were times he was afraid, he mostly felt secure with his parents
there with him. He does remember, though, the incident that most scared his
father.
"We had a
25-liter water canteen and a crate of food to take with us. While the Navy ship
was using a pulley to haul the crate up from the dinghy, it fell and shattered
into the water. My father was frantic," Linh said.
Each child had
his or her own backpack to carry. Inside Linh's was two outfits and two books of
stamps, his most prized possession.
Once the Phams
got to the
Philippines,
they were not allowed to get off the ship except to transfer to another cargo
ship that took them to
Guam.
"When we got
there," Linh said, "we thought things were great because we got an
air-conditioned bus."
The family lived
in a refugee camp for a few weeks. From there, an airforce transport plane took
them to
Fort Chaffee,
Ark.
But it was the
morning of
Oct. 1, 1975,
that is etched in Linh's memory. That was the morning they went to Fort Smith.
"That morning a
whole school bus came to get us because there were 11 of us. I mean, a big,
yellow school bus. That's when we started our new life."
A new life and a
life very different from the one they lived in Vietnam.
The Phams were a
rich family, complete with chauffeurs to take the kids to school. Linh's mom,
Danielle, owned a successful beauty salon. His Dad, Binh, owned and operated a
car rental business.
Here, they had to
start from scratch.
Thu Pham Arnold,
Linh's younger sister, was barely 2-years-old when the family came to America.
She recalls her father's first job in
Fort Smith
was working on a chicken farm while her mother was a seamstress. The older kids
picked cucumbers and watched the younger ones.
In 1979 the
family moved to
Houston,
where they managed a 7-11 store. The whole family contributed.
"I remember being
4-years-old and stocking shelves, sweeping and mopping. Everybody pitched in,"
Thu said. "It was also scary. My parents and brothers got held up dozens of
times."
"Managing the
store was a 24-hour-a-day job," she said. "The family could never sit down
together, as somebody was always working. At the time I resented it. I was a
kid, I wanted to do kid things. My parents could never attend school meetings or
functions. Not by choice, but because they had to work."
From there, the
Phams bought their own convenience store. Ten-year-old Thu would literally run
the store, operating the cash register.
"That's how we
learned English," Thu said. "That's how we gained our confidence, got our
hard-work and business ethics. We've been in the public eye our whole lives."
As for Lee Pham,
Julia Kovach's shy hairstylist, he was 7 when they left Saigon. But even at such
a tender young age, Lee knew what coming to the United States could mean for
them.
"I knew that this
country meant freedom and opportunity. I knew it held everything we all could
want. Just the thought of it kept most of his fear at bay," Lee said.
Lee chased his
dreams with a vengeance. He said he's always been creative and artistic, so when
he realized he could take a cosmetology course at Klein High School, he went for
it.
He was the first
male to take cosmetology in his high school, Thu said. He was teased, he was
called names, but he took the torment.
Lee said he
certainly did take more than his fair share of teasing, even though the girls in
his class were supportive of him.
"The problem was
that I had to carry around a dummy (a mannequin head)," Lee said. "I wasn't
happy about carting that back and forth. I confronted my teacher about it. She
said `Lee, one day you will prove them wrong.' She was able to see my future and
had confidence in me."
After eight years
of working at a salon, Lee ventured out and opened his own business, Lee's
Creations.
Along the way, he
received accolades ranging from Top Retailer to Most Requested Stylist.
From there,
perhaps instilled in him by his family's first experiences in America, Lee went
into business with his siblings. Lee, Thu and a younger brother recently opened
Visage, a day-spa on
Louetta Road.
Thu had
originally gone on to the
University
of Texas where she majored in business. She started her corporate career, got
married and had children. After getting laid off, she decided the time was right
to go into business with her brothers.
"No matter what
we do, or what college we went to, or how many degrees we get we always end up
in the family business," she said.
Even big brother
Linh is part of the business. He has a master's in computer science.
"I still work in
technology, but also remain in the family business as a massage therapist," he
said.
The Pham
children, now ranging in age from 28-43, own four different day spas throughout
Houston.
As for mom and
dad, Danielle and Binh are now rightfully retired. Despite coming from such an
uncertain future more than25 years ago, they have passed some of life's most
important lessons on to their children.
"All my siblings
would agree," Linh said. "It's my parents motivation and discipline. They have
inspired us. We had nothing when we arrived. Just our backpacks."
Lee agreed.
"We're very close to each other. We might fight like cats and dogs but when it
comes down to it, we stick together."
Faithful customer
Loretta Wildman can plainly see that family bond when she's visiting Visage. She
even got the opportunity to meet Lee's mom and dad.
"I'll tell you
one thing. I have never seen anybody in my life work as hard as these people do.
And his family sticks together, they work together, they take care of each
other. I think that's what a family should be," Wildman said.
"Lee is a sweet,
sweet person," added Wildman. "I wish he was my son."
Visage will hold
a grand-opening ceremony from 9 a.m. to
6 p.m. Sept. 20,
11910 Louetta
Road.
******************
Still Shrimping
Vietnamese
American shrimpers 25 years after the second wave
By Irwin A. Tang,
Special to AsianWeek,
Aug 29, 2003
Sau Van Nguyen,
21, located a policeman and surrendered to him, saying, “I am a murderer. I
killed a man.”
It was August
1979, and he was in
Port Arthur,
Texas, a shrimping and oil refining city on the northern Texas coast, not far
from Louisiana. The city was at that time best known for giving birth to
soulfully cathartic singer Janis Joplin.
Sau Van Nguyen
told the
Port Arthur police that he had shot and killed
35-year-old Billy Joe Aplin. Both Nguyen and Aplin had worked as crabbers in
tiny Seadrift (population 1250) on the southern
Texas coast. Both
had held bitter feelings in an ongoing feud over crabbing grounds at the mouth
of the Guadalupe River.
The 6-foot-1
Aplin was known for fighting, making violent threats and carrying a firearm in
his truck. For two years before the shooting, Vietnamese Americans had
complained Aplin and other white fishermen threatened them, assaulted them,
stole their crab traps and damaged their boats. Some claimed that Aplin was the
ringleader. The police made no arrests in response to complaints.
Meanwhile, whites
complained that the Vietnamese Americans encroached on their crabbing grounds
and that on one occasion Vietnamese American shrimpers, including Nguyen,
intimidated Billy Joe Aplin and his wife.
On
Aug. 3, 1979, as Sau Van Nguyen attempted to pull a new
boat from the water, Billy Joe Aplin showed up and stood on Nguyen’s hand,
pinning it to the trailer hitch. Aplin told Sau, “If you Vietnamese don’t move
out of Seadrift, we’re going to cut your throats.” Aplin then chased the
shirtless Sau and cut him with a jackknife twice across the chest.
Sau and his
brother Chinh went to a friend’s home and obtained a gun. They then returned to
the dock to finish pulling the boat out of the water. Aplin, still there,
attacked Sau again, punching him and “pitching” him to the ground. Sau pulled
the gun out of his pants and shot Aplin, who had lifted his left hand in the air
and said, “No, man.”
Today, Khang T.
Bui sits behind the counter of his shrimp boat repair shop and recalls what was
told to him about the Aplin shooting: that Aplin was shot in the chest twice,
once while he was on land, and once upon falling into the bay waters.
Such incidents of
Vietnamese retaliation, according to Bui, equalized the balance of power between
Vietnamese American and white shrimpers, forcing them to “work together.”
Having repaired
shrimp trawlers on the
Gulf
Coast since 1975, Bui has heard many “real stories, nothing more or less” about
Vietnamese American struggles on the
Gulf
Coast. As he speaks he sometimes taps a metal bolt against the counter, as if to
assure himself of the solidity of his world. For the Vietnamese Americans in the
Gulf and Atlantic fishing industries, life has seemed like a literal American
dream, by turns violent, surreal and wonderful.
Of the first wave
of Vietnamese war refugees, some settled along the Texas and Louisiana coasts
and worked in seafood processing plants or as struggling shrimpers, sometimes
launching out to sea in boats so small that white shrimpers marveled at them.
But with the
second wave of Vietnamese refugees beginning around 1978, the Vietnamese
American community grew tremendously and their boats got bigger. Tens of
thousands eventually settled along the Gulf and Atlantic coasts to shrimp, crab,
fish and work in seafood processing and wholesaling. Most of the refugee
shrimpers came from a coastal region in Vietnam called Phuoc Tinh, where they
had also lived as shrimpers and fishermen.
The Vietnamese
brought traditional business mores. Extended families pooled their labor and
their money, and whole families sometimes spent months at sea. Between
seasickness and long hours, life was often tough. Nevertheless, extended
families often saved enough for each nuclear family to buy their own boat.
“We work real
hard. Ten times more than Americans,” Bui says. “You see, American in the
morning they drink coffee, relax, drink coffee, then they shrimping. Vietnamese,
they wake up about
4 o’clock
then they shrimp already.”
It was precisely
the Vietnamese work ethic that irked many white shrimpers. They claimed that by
working so hard and by shrimping seven days a week rather than the traditional
five, the Vietnamese American shrimpers threatened to deplete the Gulf of
shrimp.
Some whites
opposed the Vietnamese because they were Vietnamese. Khang T. Bui first moved to
New Orleans in 1975, having escaped Communist Vietnam and the threat of
imprisonment. Bui had been a soldier in the South Vietnamese army. Upon working
in the shrimping industry in
New Orleans, Bui discovered that “The Americans
don’t want the Vietnamese got the [shrimping] boats. They want it for
themselves.”
Non-Vietnamese
docks refused to allow Vietnamese American boats to dock. Furthermore,
wholesalers refused to buy shrimp from Vietnamese Americans. “They kick them
out,” Bui says. “They say, ‘Hey, we don’t want you.’ We have to bring it back to
the market and sell the shrimp ourselves.” In Palacios, Texas, a white
wholesaler willing to buy from Vietnamese Americans was ostracized.
Catholic Church
Intervention
The
discrimination the Vietnamese suffered in
Louisiana
was alleviated by the work of the archbishop of
New Orleans,
Philip Hannan. Hannan had orchestrated the re-settlement of thousands of
Vietnamese refugees along the
Louisiana
coast, and according to Bui, Hannan excommunicated one shrimping kingpin who
would not allow Vietnamese Americans’ boats to dock. Archbishop Hannan’s
all-around support encouraged whites to accept the newcomers.
In Texas, though,
things worsened immediately after the killing of Billy Joe Aplin. Four shrimp
boats owned by Vietnamese Americans were set aflame, and one trailer home was
firebombed. Billy Joe’s brother, Daniel Aplin, called Seadrift a “powderkeg.”
The city imposed a 9 p.m. curfew. Soon after, almost all of the hundred
Vietnamese Americans living in Seadrift (23 of 25 families) fled to
Houston,
Louisiana and other places. For lack of workers, the local crab-packing plant
closed its doors. Because police had not responded to past complaints,
Vietnamese Americans feared a violent war with white shrimpers.
Later in the same
week, three white men were arrested in a motel for possession of explosives
intended for use against Vietnamese Americans. The man who informed police of
the terrorists was B.T. Aplin, another of Billy Joe’s brothers. The fact that
Aplin’s brother turned in the bomb-makers may have eased apprehension among the
Vietnamese American community, and by the week’s end, most of the them had
returned to their trailer park next to the crab-packing plant.
A communications
specialist from the Department of Justice arrived in Seadrift and determined
that one of the biggest problems on the coast was the lack of a Vietnamese
language interpreter, which the Catholic Church then quickly provided. The
Catholic Church eventually assigned a priest and a layman to live in Seadrift
and mediate between whites and Vietnamese. Throughout the early struggles of the
Gulf Coast Vietnamese Americans it was these two entities — the federal
government and the Catholic Church — that facilitated Vietnamese integration
into local communities.
On
Nov. 2, 1979, Sau Van Nguyen was acquitted of murder
charges, on the grounds that he acted in self-defense. His brother Chinh was
acquitted of being an accomplice, and both moved far away from
Seadrift, Texas.
Burning Crosses
and Burning Boats
By the end of
November 1979, the Seadrift City Council met to discuss the Ku Klux Klan’s plan
to come to the small town. Incredibly, 600 people, or about half of the entire
Seadrift population, attended the meeting, and many cheered when one man said
the town should oppose the KKK. The City Council unanimously passed a resolution
against the Klan’s entry.
Billy Joe Aplin’s
father said that he had not asked the Klan to come to Seadrift, but that he’d be
“proud if it was us because we want it stopped.” This time, many of the crabbing
plant’s Mexican American workers joined some Vietnamese American workers in
evacuating Seadrift.
About 18 months
later, in February 1981, the KKK succeeded in visibly infiltrating the Texas
coast. The Klan held its Valentine’s Day anti-Asian rally in the all-white town
of Santa Fe, Texas. Grand Dragon of the Knights of the Ku Klux Klan Louis Beam
told the crowd of about 150 supporters, including some women and children
dressed in white robes and hoods, that it was “time to reclaim this country for
white people.” Continuing, he said, “If you want it, you’re going to have to get
it the way the founding fathers got it — blood, blood, blood.”
Beam played off
the concerns of white fishermen when he said that the Klan would give the
government 90 days to enforce fishing laws against Vietnamese American
violators, or the Klan and white shrimpers, numbering about 150 at the rally,
would enforce the laws themselves. Beam offered to train white shrimpers at his
Anahuac, Texas paramilitary training camp. “This is the right way to burn a
shrimp boat” Beam shouted as he torched a boat the Klan had labeled “USS
Vietcong.” Ironically, many Vietnamese American shrimpers had fought against the
Vietcong.
Over the
following weeks, the Klan distributed racist propaganda along the coast. Crosses
were burned in the yards of Vietnamese Americans and their supporters, and two
of their boats were set afire in nearby Seabrook. On March 15, armed Klansmen
riding a shrimp boat along the Texas coast displayed a hanging effigy resembling
an Asian.
“They Cannot Mess
with Vietnamese …”
According to
Khang T. Bui, the Vietnamese American during these times did not sit on their
hands and let the Klan take over. KKK members from Vidor, Texas arrived in Port
Arthur to burn Vietnamese shrimp boats, says Bui. They discussed their plans at
a restaurant at which a Vietnamese American woman worked in the kitchen. The
woman told her husband, who then informed the rest of the Vietnamese American
community. The community prepared to defend itself, with guns.
Then, according
to Bui, a Klansman who was also a Vietnam veteran told the Klan leader, “Hey,
man. Back out. If you mess with that people, they shoot you, they kill you.” So
the Klan retreated.
Bui speaks of an
incident in Palacios, four hours south of Port Arthur. He says that armed
Klansmen intimidated the Vietnamese American community by surrounding their
trailer park.
“After that,”
says Bui, “we defend. We got guns inside [the trailers]. Defend. That’s it. And
they know it. They cannot mess with Vietnamese, so they disappear.”
One Texas scholar
writes of a white shrimper who had encouraged the burning of Vietnamese American
boats at a Kema,
Texas
rally. Upon being paid an intimidating visit by a Vietnamese American shrimper
whose boat had been subsequently burned, the fearful white shrimper moved to
another town.
Bui explains what
whites and Klansmen often failed to realize about the Vietnamese war refugees:
“Vietnamese, we in a war. We know how to use the gun, all that. Shot the KKK.”
After the KKK realized that intimidating Vietnamese Americans was useless,
things were “quiet . . . no more whites messing with me.”
Vietnamese Sue
KKK
In April 1981,
the Vietnamese Fisherman’s Association and the Southern Poverty Law Center,
based in
Montgomery,
Ala.,
filed suit against the Ku Klux Klan, charging them with unfair practices against
economic competitors. Because of continued threats, some Vietnamese community
leaders considered withdrawing the lawsuit, but SPLC co-founder and anti-Klan
lawyer Morris Dees convinced the leaders to continue with the suit.
In May, federal
judge Gabrielle Kirk McDonald,
Texas’s
first African American federal judge, ruled in favor of the Vietnamese
Americans. The Klan was ordered to cease its coastal activities and to shut down
their military training camps and armed organizations.
Allowed to shrimp
in peace, many Vietnamese Americans prospered. Some saved over the years and
moved directly from trailer homes to huge houses. One former janitor eventually
became a major seafood wholesaler in Palacios. Some shrimpers bought luxury cars
with cash. During the good years, a brisk business was done in diamond rings for
the wives of shrimpers. Of course, some Vietnamese were not so lucky or smart:
Many went out of business or wasted their money.
The successful
ones, though, expanded their businesses, buying or building 90-foot trawlers,
complete with freezer compartments capable of holding tens of thousands of
pounds of shrimp.
Today, Vietnamese
Americans own many docks and wholesale businesses, institutions which in the
past discriminated against them. Khang T. Bui now owns his own dock. In Port
Arthur, according to Father Sinclair Obre of the Diocese Ship of the Sea, 95
percent of the shrimpers are now Vietnamese Americans.
Bigger Fish to
Fry
Although racial
tensions and segregation still exist in the Gulf and in the bays, APA and white
shrimpers now have bigger fish to fry. Coalesced into shrimper organizations,
the two groups fight their common enemies: low shrimp prices, rising costs,
environmental regulations, shrinking shrimp stocks and inexpensive imported
shrimp.
Asian-white
cooperation actually began around 1980, when “gentlemen’s agreements” were made
to limit the number of new Vietnamese shrimpers entering the industry. Everyone
needed to catch their share of the shrimp, and shrimpers hoped to pre-empt state
regulations designed to prevent overshrimping.
Those regulations
eventually came, against the loud protests of shrimpers. Texas shrimping
licenses were capped at 1995 levels, and over the past eight years, the state
has bought back a thousand shrimping licenses. The number of Texas shrimp boats
is now half of the 1980 level.
And although the
American demand for shrimp has increased, shrimp imported from Asian and Latin
American shrimp farms has more than met that demand. The cheaper imported shrimp
has slashed the prices received by American shrimpers by as much as 50 percent.
Imported shrimp now accounts for about 80 percent of the American market.
Ironically, some of the imported shrimp comes from Vietnam.
Khang T. Bui sees
some of his Vietnamese American customers losing their boats to the banks, and
describes an economic crisis for the tens of thousands of Vietnamese Americans
involved in the seafood industry stretching from the Carolinas to the southern
tip of
Texas. To raise shrimp prices, the Louisiana
Shrimpers Association and the Southern Shrimp Alliance — which now has two
Vietnamese American members on its board — this month filed separate lawsuits
with the federal government calling for anti-dumping tariffs to be imposed on
imported shrimp. American shrimpers say that foreign shrimp farmers are selling
to the American market at below-cost prices.
Because of high
diesel prices, some Vietnamese American shrimpers actually lose money by
shrimping. Environmental regulations raise the costs of each pound of shrimp.
Limitations on shrimping seasons, shrimping hours, and shrimping methods force
those shrimpers who “clock,” or shrimp 24 hours a day, to shorten their work
week.
In the most
visible show of political strength by Vietnamese Texan shrimpers, about 200
marched on the state capital in 2000 to protest state shrimping regulations. The
political activity of the Vietnamese Americans earned the praise of white
shrimpers, one white spokesman going so far as to say that the Vietnamese were
saving the shrimping industry from the
Texas
government.
Was the Texas
protest a last, loud gasp for a dying industry and a dying subculture of rugged
Vietnamese American families? Yes or no, it seems the Vietnamese will soon phase
themselves out of the shrimping industry. Very few of the Vietnamese shrimpers’
children wish to shrimp for a living. Many go to college. Others learn a
different trade. Perhaps the most famous child of Vietnamese shrimpers, Dat
Nguyen, plays football for the Dallas Cowboys.
Khang T. Bui and
his wife have three children, two sons and a daughter. Daughter Maria, now
attending
University
of Texas, Austin, was elected homecoming queen of
Thomas
Jefferson High School in Port Arthur. When Bui speaks about her, his face
softens up and he smiles real big. “She makes me very happy.” He holds up a
framed photograph of his daughter. After considering for a moment his good
fortune, Bui places the picture down on his shop desk. He’s got work to do out
on his dock.
http://news.asianweek.com/news/view_article.html?article_id=8f3bffe189a164998e5b57555b450aca
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About NCVA
Founded in 1986,
the National Congress of Vietnamese Americans is a 501(c)(3) nonprofit community
advocacy organization working to advance the cause of Vietnamese Americans in a
plural but united America – e pluribus unum – by participating actively
and fully as civic minded citizens engaged in the areas of education, culture
and civil liberties.
Visit us at
www.ncvaonline.org.